Sunday, 21 October 2012

King Lear, The Karamazov Brothers and Family Life in Britain and Russia

Some things just don’t change!

  
The production at the Almeida Theatre of Shakespeare’s King Lear, starring Jonathan Pryce as the foolish and vain old vulgarian King, was sold out.

But I was determined, as obstinate as Lear, to see it – I have 3 daughters myself, although no Kingdom to divide amongst them, and as far as I know, not one of them is evil or debauched – but you never know!

Joseph Frank, the great biographer of Dosteovsky, describes King Lear and The Brothers Karamazov as the world’s two greatest pieces of literature to deal with the theme of the moral consequences of family collapse.

In Lear, the consequences are political, cosmic and personal, but it’s the personal aspect that so moves us, and in the case of this superb production, the audience was left aghast and silent, holding tightly the hands of loved ones or rushing out into the rain to seek the comfort and warmth of strangers in crowded pubs.

Later reflection reveals how exquisitely the play deals with the unthinkable big themes though. I paraphrase here…..
-          the Gods are just, and from our pleasant vices form the instruments of our destruction
-          Is this the worst? Whilst we can say is this the worst, ‘tis not the worst
-          Is this the promised end, or just the image and semblance of it?


At this last, I imagine the politicians peering out from their underground bunkers at the earth they have atomised with their nuclear arsenals, their veins frozen as they realise that they will never kiss again and hear a baby cry – as Lear shouted in his sane madness, we cry when we are born when we realise what a stage of fools we have arrived upon!

Dosteovsky conjures up another and different blend of family breakdown headed up by a debauched and lust deranged father, surrounded by one saintly son, another cool and calculating rationalist who wants to ‘give his ticket back’ and another incontinent lover and drinker willing to throw away everything on the roll of a dice and the chance of a night of lust.

Murder, mayhem, blood, lust – we fear them, of course, but we wonder, we wonder, have we got less of life without them?

Dosteovsky surely didn’t want us to think so, or Shakespeare, but the genius of both is that we cannot find them in their characters or their plots.

They are both ‘polyphonic’ as Bachtin observed of Dosteovsky.

They both feel at home in London too, though separated by a couple of hundred years from each other, as London is still revisiting their themes of love, power, lust and the search for happiness and meaning four hundred years after King Lear was written and a century and a half after Karamazov.

It’s a shame they couldn't have worked together on something, a kind of tale of two countries and two families.

London would stage it, and it would sell out.




Friday, 19 October 2012

Принца Альберта хотят подвинуть или О лондонских дорогах и дураках

Викторианское общество (The Victorian Society ) старается сохранить или предотвратить разрушения (природные или же творимые руками людей) зданий, сооружений и ландшафта эпохи королевы Виктории. Над кольцевой развязкой Холборн тоже нависла опасность!  По проекту 1867 года, сделанному инженером Вильямом Хэувудом все шесть автомобильных магистралей пересекаются. Это пересечение обозначено доминирующей точкой - памятником Принцу Альберту. А сейчас местные власти хотят принять решение постороить там что-то. Для этого им надо перекрыть одну дорогу и передвинуть Принца Альберта в сторонку. 



Раньше я думала, что только в России существуют эти  две беды - дороги и дураки. Ан нет, их везде хватает. Спешите увидеть это место пока его не испортили!




Thursday, 18 October 2012

Прогулка по Лондону и философия


Лондон - это эклектика. Не всегда приятная. В двух шагах друг от друга стоят два дома, как два разных мира. Частный дом стоимостью больше миллиона фунтов и блочный  муниципальный дом, почему-то,  по прихоти архитектора, похожий на тюрьму. Этот контраст можно увидеть в Лондоне сплошь и рядом. Кстати, Карл Маркс, который лежит на кладбище не так далеко от этих домов, говорил, что бытие определяет сознание. Если сознание формируется в том числе и видом из окна, то луший вид получается из окна дома, похожего на тюрьму. И наоборт.


    

Wednesday, 17 October 2012

Об этимологии и о "грубом" пальце


Приветливость, теплоту и любовь можно выразить жестами. Как правило, рукопожатием, поглаживанием объятием. То есть то, что можно выразить с помощью рук. 


Но жесты не всегда бывают теплыми и приветливыми. Жестами можно выразить также презрение, злость, агрессию, ненависть. И обычно, для выражения отрицательных чувст и эмоций достаточно кулака или даже просто одного пальца. Чаще всего- среднего. 

Откуда взялась эта неприятная привычка? Я все время грешила на америку и на американцев. Но из книги Марка Форсайта "Этимологический словарь" (Mark Forsyth, The Etymologicon)  я узнала, что, оказывается, ее придумали римляне. Древние римляне. Средний палец у них даже имел название грубого пальца digitus impudicus (rude). Это потому, что они придумали привычку показывать средний палец людям, которые им почему-то не нравились.



Римский поэт Марциал (Martial) однажды написал эпиграмму с такими строчками: 

Rideto multium qui te, Sextille, cinaedum
dixterit et digium porrigito medium

Что в переводе на английский звучит приблизительно так:  

If you are called a poof don't pause or linger
But laugh and show the chap your middle finger.

Что в моем перевоже на русский звучит примерно так:

Тебя назвали слабаком - ты не тяни с ответом
Лишь средний палец покажи и хохочи при этом. 

Tuesday, 16 October 2012

Do the English always look on the bright side of life?


The English attitude to adversity has always had a class dimension – the upper classes were trained to keep their emotions under wraps, hence the saying ‘Stiff upper lip,’ which might otherwise quiver with emotion.
The working class tradition, however, is one of cheery defiance, laughing in the face of adversity, cracking a joke and a smile, and often aiming a barb at the upper class twits who were responsible for their plight.

This latter attitude was brilliantly satirised by Eric Idle in the song ‘Always look on the bright side of life’ written for the film called‘Life of Brian’.


The film is a hilarious parody of religious belief and revolutionary factionalism – The Judean Front has several breakaway factions who hate each other more than they hate their oppressors, The Romans. At one point they descend into a mass brawl watched over by a pair of Roman guards sadly shaking their heads.
The song is heard at the climax of the film as The Romans crucify Brian – mistaken for the Messiah -  amongst a large number of common criminals, all of whom represent the ‘cheeky, chirpy, cockney chappie’ stereotypical British worker or Squaddie.
One of these decides to cheer up the entire collection of the crucifies with the refrain :

Always look on the bright side of life,
Always look on the right side of life,

The most scurrilous verse is the second:

Life’s a piece of shit
When you think of it
Life’s a laugh and death’s a joke it’s true,
You’ll see it’s all a show
Keep ‘em laughing as you go,
Just remember that the last laugh’s on you.

The lyrics and the setting are an explicit statement of the facetious view of the world – it’s not worth taking seriously, it is, as Albert Camus said, absurd.

Perhaps this allied itself with the English pride in the gifted amateur of Victorian times, brilliant, playing the game, doing good and making discoveries across the sciences, and always home in time for tea.

But what are we to make of it’s significance in the closing ceremony of the London Olympics?
The second verse with its reference to the excretal nature of life was included, loud and clear – in the presence of The Queen!

Is nothing sacred?

Apparently not.

Most Brits, it would seem, don’t believe in God, and they don’t really worry too much about what the Queen thinks.

Healthy disrespect was always under the surface in Britain.

Now it’s out in the open.





Saturday, 13 October 2012

A Russian Lothario Sergey Zakharov sings like a Gypsy Caruso and hand jives like a Rapper



The crowd sat in respectful silence as Sergey Zakharov answered questions about his long and eventful life. The room at the Russian Cultural Institute was brightly lit and occupied enough space to sit about two hundred devoted fans. I emphasise sit, as many of them were too old to stand for long.
“What is the greatest passion of your life? “, asked an Octogenerian fan.
“Women” he replied, with reverence and a hint of sensual anticipation.
I assume from this answer that Sergey is not married at the moment, as such an answer would land most husbands in hot water, and I almost expected him to follow this with a statement that he would be happy to make love to any woman in the audience after the show – “ No, I mean it, really, any one, yes, I love all women”
He is certainly very well preserved for a man of 62 years; the figure is trim, the face tanned, the teeth white as Siberian snow and the hair as thick as Archangel forests and black as Caucasian coal.
Sergey  was accompanied by his lifelong pianist, a man who made no pretence at youthful looks or vigour, but who could certainly make magic from the keyboard.


The first song began with a melodramatic trill from the piano – then a thunderous basso profundo shout and I swear that weaker hearts than mine must have missed a dangerous couple of beats. From this cannonade beginning there poured a Gypsy staccato series of love exclamations and a clapping chorus akin to a military march that had every toe tapping and every arthritic hand gently meeting.
When Sergey sings of love, you can tell he means it, and his dancing Gypsy rhythms are compulsive and his voice is always thunder loud. As each song ends he shouts a great full stop of a grunt.
What a beast still lurks ‘neath that well preserved frame!

I was enthralled, I wanted to rise up and march across Siberia like a Decembrist fiancé to find and comfort her hopeless insurrectionist’s soul.
As Sergey Zakharov’s voice and heart swelled with emotion so did ours. I have misled you about the age of the audience – there were young as well as old. Some were as young as fifty and I spotted at least two 40 year olds trying to look older.
As Sergey sang, so like the great Italian Caruso, his arms and hands rose and fell in shapes of sinewy and voluptuous caresses. And like Caruso, his voice was mellow and deep, silken and tremendous, and like a good Romany it was also rhythmic and energetic. Eminem himself would have been proud of the way Sergey’s hand chopped the air and made way for his lyrics.
Then I closed my eyes and found myself back in the silent movies of the 1920’s, the piano raced along or stopped suddenly and a great jarring crescendo of a chord heralded the arrival of our hero. The lady swooned.
And who can blame her. I nearly did myself.


Friday, 5 October 2012

О советских битломанах - How The Beatles Rocked The Kremlin


Многие из граждан бывшего Советского Союза, кому сейчас около 50-ти, 60-ти или 70-ти, знали почти все песни Битлз наизусть. Почти все мои питерские друзья, когда я жила в Ленинграде в начале 80-х  учили английский на этих песнях. Я помню, как каждый год 9 октября мой тогдашний муж покупал бутылку хорошего вина, усаживался поудобней в кресло, ставил Белый альбом, (который тогда можно было дастать только у фарцовщиков и которым он дорожил больше всего на свете) и набирал номер своего друга, уехавшего после окончания университета в Красноярск. Так они праздновали день рождения Джона Леннона. Это было святое.


(кстати, о пластинках битлз в начале 80-х, о том, как их доставали и за сколько, читайте здесь )

10 августа 2009 года я снова прошла через все эти воспоминания, когда попала на просмотр фильма о советских битломанах в лондонском журналистском клубе Frontline Club.
Сейчас, когда всюду и везде показывают и пишут о Битлз в связи с 50-летием их первого хита, я вспомнила про тот вечер и про замечательный фильм
  How the Beatles Rocked the Kremlin, который представлял его создатель Лесли Вудхед (Leslie Woodhead). 

Я не буду здесь много писать. Потому что этот фильм лучше смотреть. Спасибо ютьюбу! Я нашла весь фильм там. Наслаждайтесь!!!

Часть 1

Часть 2


Часть 3



Часть 4



Товарищи битломаны, будем рады получить ваши комменты.